Igbo greetings do more than say hello: many encourage, bless or wish safe travel. Echeruo notes that the verb daa carries the sense of “keep doing”, so a greeting such as Daalụ (from Da alụ ọlụ, “keep up the work”) is both encouragement and thanks. The words below come from Echeruo (2001) and Obia (2020); where the two differ the difference is noted.
- Ndewo
- Hello, hi (Obia). The everyday general greeting.
- Kedụ ka ị mere?
- How are you? Answers include Adị m mma “I am well” and Ọfụma “very well” (Obia).
- Ụtụtụ ọma · Ehihie ọma · Mgbede ọma
- Good morning · good afternoon · good evening (Obia).
- Ịsaala chi?
- One of four morning formulas Obia lists (with Ịbọọla chi, Ịteela ụra and Ụtụtụ ọma). Echeruo records saa ci as “survive the night”, hence the rhetorical greeting “Are you up?”.
- Daalụ
- Thanks; also an encouragement to someone at work (Echeruo). Chukwu daalụ “thanks to God”.
- Nnọọ
- Welcome (Echeruo, Onitsha). Obia lists it as the reply to thanks, “you are welcome”.
- Alụa · ịlọ
- Welcome back, happy return home (Echeruo, western Igbo).
- Ekele · ekene · kelee
- Greeting, salutation, thanks; the verb “to greet or thank”. Nye ekele “give thanks”.
- Da eje
- Safe journey! Goodbye! A greeting to people setting out (Echeruo).
- Ndo
- Sorry; a word of sympathy: “what a pity, take heart” (Echeruo).
- Biko
- Please, pardon me (Echeruo).
- Ise!
- Amen, so be it: the congregation’s assent to a prayer (Echeruo).
- Ka chi bọ · Ka emesịa
- Good night · goodbye (Obia). Chi is the personal spirit-self (see the Cosmos chapter).
- Nzu
- White chalk, a symbol of purity and gladness used to welcome visitors or news of a birth (Echeruo). To “accept the white chalk” (kaa nzụ) is a rite of hospitality, often restricted to title holders.
Sources for this article
- Echeruo 2001, entries ekele, daalụ, nnọọ, alụa, da eje, ndo, nzụ
- Obia 2020, greetings, pp. 97–103
